
The Powers of LanakaCHAPTER 51
Yeshua continues his talk to the members of the Community and
speaks about the aeons (energies) of the Universe that can be controlled
and used for things that would seem like miracles to those that do not
have the same understanding. He also speaks about the energy centers of
the body and specifically what their names are, what powers they hold,
and how to unleash them, as well as the eighth energy center that is
formed when all seven are in harmony.
1 Yeshua continued to speak unto
the Children of Light, saying, “My Apostles shall be leaving soon on a
journey with me through Galilee. Before we depart I desire to
speak to you as my brothers and sisters of the Celestine Light, and to
impart to you teachings beyond which I give to the world that you might
be more surely guided and grow in your lives while we are away.
2 Consider aeon. What is
it? Where is it? How is it?
3 Aeon is from Elohim. It
is everywhere. It is in everything, including you, and it takes many
forms.
4 Aeon is energy like a fire,
power like a wave of the ocean, and a force unknown like a lodestone.
5 All people are affected and
influenced by the aeons that surround them. Both those that touch them
from other people and those that touch them from beyond.
6 The people of the world
understand that they are affected by mysterious aeons, but to them the
cause is unknown. Among the Children of Light let those mysterious aeons
be known and understood that they may be called upon as needed.
7 You can enliven the aeons that
are a part of you and you can create and control aeons beyond you.
Even as you make a recipe for the food you prepare and gather all of the
ingredients, so too can you call aeons from beyond the oceans of the sky
to accomplish what you will. So too can you create a shield that
will repel aeons that have come upon you undesired and unbidden.
8 Not with the natural man of the
world are these things possible, but only with the Children of Light who
live in virtue and righteousness.
9 You have within your body seven
abodes of aeon. Each creates an independent fire, but each is also
affected by the others. When one is perturbed, all become out of
sorts.
10 As Children of Light it
behooves you to always be striving for balance in your life. As
you reach for this worthy goal it is wise to consider the state of your
seven abodes of aeon. Are you continually nurturing and caring for
each aeon in ways that makes the whole of your being vibrant and full of
light?
11 I am going to explain to you
now about the seven abodes of aeon in your body and the eighth that is
formed when all seven are in health and harmony with one another.
12 The name for each one was not
chosen at random, but is an essential name, for the sound of it spoken
embodies the essence of the aeon and induces it to become more active
within you.
13 Merely speaking the name of
the aeon attunes your spirit and body to that abode of power.
14 Some of the sounds may not be
familiar to you because of your native tongue. Therefore, let all
learn together some of the melodies of heaven.
15 Your seven personal aeons of
power, including the eighth when it is formed, are called the LANAKA.
16 The sacred sounds of your
aeons of power, beginning at the top and following to the bottom are: Xe
(zēē), Ka (käh), Qo (kwōh), Ja (jäh), Za (zāy), Wz (wĭz), and Vm (Vĭm).
17 The aeons of power align
vertically and there is a powerful relationship between all of them, as
well as groups of them.
18 When all of these are in
harmony and unison they create an eighth aeon of power, the sound of Oo
(oo), which appears not in one place, but everywhere in you and outside
of you. Your aeon of Oo radiates from the core of your soul. It
fills you and everyone and everything around you that it reaches with
the essence of your desire.
19 Understanding the Lanaka
within you is essential to your ability to channel the aeons of heaven.
It is not enough to merely learn of these seats of power and how to
enliven them. You must also learn how they relate one to another,
and how to attune and harmonize groups together for specific purposes.
20 You will first begin to learn
how to do this with methods that take thought and time and action.
But as you become accomplished and the master of your Lanaka you will be
able to call upon your seats of power, and marshal them, with but a
moment of thought.
21 I will teach you some of this
today, and my Apostles to whom I shall teach a fullness, will share the
greater knowledge with you in days to come.
22 The first aeon is called the
Xe (zēē). It is located
in a space outside of your body, and slightly above your head.
This is the seat of power for your spiritual gifts. This is your
straight channel to Elohim.
23 Enliven your Xe by picturing
in your thoughts and feeling with your senses the space just above your
head.
24 Take a full breath and slowly
exhale. Near the bottom of your breath begin to spin the aeon of
your Xe round and round in various directions until you find the
direction that is most comfortable for you.
25 Breathe in and out again and
spin your Xe once more, but now spin it faster and push it outward.
Repeat this as many times as you desire. By this simple exercise
you highly activate your Xe and prepare it to serve you.
26 But the Xe does not function
alone. When you desire to call upon your sacred powers to heal
another or yourself, or to command nature as you need to fulfill the
will of Elohim, or any other thing that is good and virtuous, selfless
and noble, you must form a harmony and unison of movement with the Xe,
the Ka and the Ja.
27 A supporting harmony is
necessary from all of your other aeons of power, but it is these three
which become the active force, empowered by your faith to fulfill your
desires.
28 Below the Xe, residing within
your head, is your aeon of Ka
(käh). This is the abode of your thoughts, and your thoughts can be
projected with both subtle and great physical power.
29 Each moment, both while you
are awake and while you are asleep, your Ka is forever active.
Though it may rest, it never sleeps.
30 One of your great reasons for
being born into mortality was to give you the opportunity under the
challenging circumstances of the physical life, to more fully enliven
your Ka.
31 Each day, in your normal
activities, conversations and thoughts, you call upon only the tiniest
piece of the aeon of power that is your Ka.
32 Imagine the many baskets of
grapes that go into the vat to make a large jug of wine. If the
full jug is the power of your Ka that can be, then a single cluster of
grapes from among the many in the baskets is all of your Ka that is
empowered by your typical daily activities.
33 In the Celestine Kingdom of
Elohim no one is given more responsibility than they have knowledge to
carry out that with which they are charged.
34 Therefore, whosoever is of
virtue and faith, and gains greater knowledge and ability to call upon
the power of their Ka in mortality, shall have so much more opportunity
in the world to come.
35 Though mortality is but a few
breaths of your eternal life, they are very significant breaths.
In the fire of the furnace of mortal life, you must begin to think very
clearly and well or you will be consumed by the fire.
36 The challenges of the fires of
mortality give you the opportunity to enliven a greater portion of the
power of your Ka. If you take advantage of the fires and use them
as a tool instead of a threat, the power and ability of your Ka will
increase.
37 Activate your Ka, and all of
your other seats of power, in the same manner that you did your Xe.
38 At least once each day,
preferably soon after you arise and before you begin calling upon your
Ka for understandings and decisions, you should one by one, rapidly spin
each of your aeons of power, that you may be fully enlivened and
prepared for the day to come.
39 Likewise, each night, before
you enter your dreams, it is beneficial that you should enliven all of
your abodes of aeon in the same manner.
40 When you do this, continually
say aloud the name of the aeon which you are empowering while exhaling a
single breath.
41 Below your Ka, residing within
your throat, is your Qo
(kwōh). This is the seat of power for your confidence and ability
to express your thoughts and desires.
42 In essence your Qo is your
faith in yourself. It partners with any and every other aeon of
power as needed, and no other aeon of power can fully achieve its glory
without the unwavering support and harmony of the Qo.
43 Below your Qo, residing in the
area where you feel the beat of your heat is your
Ja (jäh), the seat of power for your emotions.
44 The Ka and the Ja - what you
think and what you feel, are the two most important aeons of power.
But to be magnified to their greatest potential they must be in harmony
with one another, and called upon in equality.
45 The natural man calls upon the
aeon of his Ka when he thinks he needs it, and calls upon the aeon of
his Ja when he feels he needs it.
46 To the natural man the Ka and
Ja are more often opponents rather than friends, and many people guide
their lives by their preference for one, while ignoring the other.
47 In truth, one without the
other is like a mallet without a chisel. Certainly you can do some
things with either alone, but together you can build something of
greatness.
48 So it is with your Ka and Ja.
They have very similar sounds, the only two aeons within you that do; a
testament indeed that they were designed by Elohim to be used together
in harmony.
49 You should train yourself to
never rely just on one or the other, but whenever one is called upon,
let it always call its opposite twin that they might merge in a harmony
of truth, light and power.
50 Whenever a choice is to be
made ask your Ja how it feels and ask the Ka what it thinks, and allow
them to be equal partners in the choice to be made.
51 I would speak now of the
harmony of three. Three is an even more empowering number. A
very strong union capable of great power, as you see in the Father, the
Mother and the Son that are the Elohim of this world and the heavens
above.
52 Do you want your Xe to
manifest the powers of Celestine Light unto you? First empower and
spin your Ka, and then your Ja, and then your Ka and your Ja in perfect
harmony and unison.
53 Then enliven and spin your Xe.
Once it is moving with excitement, marry it in harmony to the movements
of the Ka and the Ja, so the three move as one, even as the three who
are Elohim, act as one in all things of consequence.
54 When the Xe and the Ka and the
Ja are enlivened and move together in unison as one, your Aeon of Aura,
the field of force that emanates from all that you are, expands outward
in power and reach.
56 When the Xe and the Ka and the
Ja are enlivened and move together in unison as one, your divine soul
begins to sing in resonance with the aeon of Elohim, which fills all
things.
57 In resonance and harmony, you
will become one with the energies and powers of heaven and your faith
will be whole.
58 With the essence of faith
filling your Xe, Ka and Ja, you will no longer be as a mortal upon the
earth for that moment in time, but one with the Elohim, and all things
shall be possible unto you, and the power that is faith shall be upon
you and in you.
59 It is in this state that you
can most clearly communicate through prayer with the Elohim, and most
profoundly feel and understand the promptings and guidance of the Holy
Spirit of Elohim as the Mother sends it forth upon you.
60 Below your Ja is your aeon of
Zā (zāy). This is the
seat from which you may call forth the memories of all that has come
before this life.
61 The memory of every moment you
lived in Xeon before your mortal life, is accessible through your Zā
when it is helpful for you to remember, and if you have learned how to
channel it through your Xe, and see it in your Ka, and feel again the
emotions that coursed through your Ja.
62 For some of you, there is more
than Xeon to remember; for some of you have lived in mortality before
the life that is upon you today. Memories of the lives before this
life can also be called forth by the power of the Zā.
63 These memories do not reside
within the Zā, but are inscribed by Elohim in the heavens and called
forth by those who understand the mysteries through the aeon of the Zā.
64 In the days of the first men
upon the Earth in mortality, the usual lifespan of each man and woman
was about three hundred years. Many lived to five or six hundred
years and some such as Methuselah, even beyond that time.
65 Thus each person had many
years to learn the lessons of mortality and become fully prepared to
live in immortality.
66 But the earth changed, as did
the people upon the face of the land. The foods they ate and drank
become corrupted and full of death, and death and disease came into
their bodies and upon the face of the land.
67 As these things came to pass,
the span of the life of man began to shrink, until today a man has only
a small part of the years that his ancestors had to learn the lessons of
mortality and become prepared for immortality.
68 Even so, most people still
learn and demonstrate enough in the short years of a single mortality to
be drawn by the resonance of their soul into the heavenly light; or
pulled to the cold and dark, in the life to come.
69 Verily, for most, one life in
mortality is enough, providing sufficient time that by the choices in
life the individual can be drawn by their resonance to the light or the
dark in the hereafter, as they will.
70 But there are many, including
those who die as children, that in their short mortal life of less than
one generation, were not afforded sufficient time to learn the lessons
of mortality and be given fair opportunity to become the resonance of
light or darkness that will call to them in the life to come.
71 For these, after they have
died, they must return again to another life into mortality that they
may be afforded the time and experiences necessary to learn the lessons
of mortality and fully form their resonance of light or darkness.
72 Only by this can they be drawn
to their true place of resonance in the world to come.
73 Therefore, understand the
words which I speak. Most come into mortality but once. But
there are others who will come twice and still others three times, and
rarely more, until they have had the opportunity to participate in all
of the essential experiences of mortality involving family, friends, and
the challenges of life, which prove their allegiance to either the light
or the dark.
74 Those of you that have
experienced more than one mortality cannot freely remember your lives of
the past anymore than you can remember your pre-existent life in Xeon.
75 If you could fully remember
your life in Xeon in the presence of Elohim, how would you develop
faith? For faith is needed for belief in things you cannot see, or
have not proof of; not for things you can see and know.
76 With the tiny bit that man
utilizes the power of his Ka, it would become overwhelmed if all the
memories of Xeon and previous mortalities were flooded upon it.
77 It is for this cause that you
have your Zā. Through the empowerment of your Zā you can call
forth into your Ka selected memories of your pre-existent life in Xeon
and any other lives you had in mortality.
78 You can only call forth past
experiences you have had that directly aid you in making choices and
decisions in the life you now live.
79 Perhaps in a former life you
found a special spot upon the lake where the fish always clustered.
One day you truly had a great need to catch fish, perhaps to feed your
hungry family or to pay a debt. On that day you could empower your
Zā, which would then channel the memory of your former mortality to your
Ka, that you might be fulfilled in your need.
80 Perhaps in a former life you
learned the secrets of the power of command. Now in this life you
begin to study it again. If you studied just as a man, you would
need to learn every step once more. But if you empowered your Zā,
you could channel the memories of what you already had learned in a
previous life, so you would not need to waste time relearning it all
over again in this life.
81 Without accomplishing this, to
remember what had already been learned that is of significance, those
who return to mortality squander their precious opportunity.
82 Not that the memories will
necessarily come instantly in whole into your Ka, but because of your
past understanding and affinity, knowledge from your past lives will
flow into you quickly and easily, like honey on a hot day into the bee
man's pot, as you command your Lanaka to make it so.
83 And how may you know if this
is your first life or another opportunity in mortality? Very
simply, if you seek the past with the secrets of the Children of Light,
but do not find it, then you know this is your first mortality and there
are no memories of past mortalities to find.
84 This will be the case for most
of you, and most of the people of Earth.
If it is, rejoice, for in this your first mortality, you may yet
learn all you need, and therefore progress much quicker than those who
must return again to learn and experience what they did not in their
first mortality.
85 In addition to that which I
have already revealed, I will teach my Apostles all of the secrets for
empowering the Zā, and they shall teach them to you.
86 Once you have learned these
techniques you may delve into your pre-life in Xeon or your past
mortalities as you need the knowledge in this mortality.
87 On very rare occasions Elohim
will ask one of the pillars of heaven to return to Earth for another
mortality; not to learn more or experience more, for they were already a
pillar of heaven, but to fulfill a specific mission for Elohim.
Such was the life of Yochanan the Baptizer who was the prophet Elias
come again at the behest of Elohim.
88 Your Zā is also the portal to
your primordial fears. Certain fears encompass all people.
Because most of your ancestors for generations upon generations had
cause for fear concerning certain things, the aeons of those fears
become an active part of the Zā of all children born upon the Earth.
89 Therefore, a child does not
have to learn to be cautious of heights for they have a primordial fear
that is continually being channeled through their Zā, unbidden and
unrelenting.
90 Even as someone may benefit by
recalling the memories of their former lives through their Zā, so every
individual upon the Earth benefits from the collective knowledge of all
who have proceeded them and shared powerful, similar experiences.
91 Below your Zā is your aeon of
Wz (whĭz). This seat of
power pertains to all things having to do with your physical body: your
health, your vitality, your strength.
92 When you are confronted with a
person who is physically diseased or ill, before you seek to channel the
aeons to heal them or help them heal themselves, you must look upon the
center of their Wz and then at the aeon emanating to all parts of their
body to determine the path and seat of their malady.
93 Only then will you know which
energies of Elohim to call upon, and where and how to direct them to
effect the healing you desire.
94 It is exceptionally important
that you do everything within your capabilities and opportunities to
maintain the temple of your body, which is reflected in your Wz, in the
greatest of health, for all the aeons of your Lanaka are hindered by the
weaknesses of the Wz.
95 It is possible, with great
intent and focus for someone that has been crippled to nevertheless
empower the other aeons of the Lanaka, for though a part of them may be
dead, the other parts are still very much alive.
96 But for someone that is
infirmed or enfeebled because of sickness and afflictions of the body,
the weakness of their Wz overshadows all of their other aeons of power,
and they must first refresh and renew the strength of their Wz before
they will be able to know the fullness of their gifts.
97 Below the Wz is the aeon of
Vm (vĭm). This is the
seat of your creativity and all things sexual, as well as a source of
great activation and magnification of all the seats of power above it.
98 Verily, the Vm is the most
misunderstood and neglected of aeons.
99 The priests of the world teach
the suppression of the Vm, and insult Elohim the creator by teaching
suppression of the Vm in the name of Elohim.
100 The Vm is the anchor, a
foundation for all the aeons seated above it. When the Vm is
suppressed, all the other aeons of power within a body are muted and
cannot fulfill the full measure of their potential.
101 It is Elohim that created man
and woman. It is Elohim who gave them lust one for another.
It is Elohim that gave them the ability to experience great pleasure
when they activate, stimulate, and spin their aeon of Vm, both in works
of creation and in sexual activities.
102 If Elohim gave all of these
things to men and women, who are the priests of the world that would
take them away? Who are the teachers of falsehoods that call good
evil and evil good?
103 But do not mistake my words.
There should only be chastity before marriage, and only fidelity after.
104 Men and women should not
partake of the sacred, even to taste, without a loving and faithful
commitment of marriage for life or eternity as they desire. To do
so, is a vile abomination in the eyes of Elohim, and a sin that is only
washed clean by a deep and profound repentance.
105 In the Vm, you are given an
extraordinary and sacred gift: a small but delicious taste of what it is
to be an Elohim.
106 You are not as the animals,
but like a god enabled to make marvelous creations; from a tapestry, to
a boat, to a child, and to experience sublime joy in the process of the
creation.
107 Elohim has given you this
wondrous gift of creation, but also told you that in the aspect of
sexual relations, to have none with another, save with those to whom you
have given an abiding commitment and bond through the covenant of
marriage.
108 By this, the gift of Elohim
is honored; not desecrated, and men and women are uplifted, not
degraded.
109 By this, the sacred remains
sacred, strengthening the bonds and contentment of those who have
pledged themselves to one another. When the sacred remains sacred,
you can experience a depth of love and fulfillment unknown to those who
have trampled upon sacredness.
110 By this, children are more
likely to be raised by parents who will love them, and teach them
balance and respect, righteousness and love of the light. When
they are grown they will make better choices and find greater
fulfillment in all aspects of their lives.
111 By this, each individual may
grow and expand far beyond the possibilities of the misguided who
partake of the sacred without commitment to the holy; for the virtuous
learn the divine lights of fidelity, compromise, interdependence, and
selflessness, which fills their hearts with joy, and fulfills their
lives, love, family, and dreams.
112 Therefore, in sexual
relations, expand your Vm, and expand it often, with creativity and
diversity, and nothing held back. But only within the sanctity of
marriage to those to whom you have committed faithfulness and fidelity.
113 The ways of the world teach
that wives must obey and serve their husbands, but the ways of Celestine
Light teach that in life husbands and wives should serve and consider
one another.
114 And in their relations of
intimacy, let the man find pleasure in serving the woman and the woman
find pleasure in being served.
115 When the weaker serves the
stronger, both are brought down to places of greater darkness. But
when the stronger serves the weaker, both are raised up to places of
greater light.
116 Nor should you feel ashamed
or hesitant to spin the sexual aspect of the aeon of your Vm in
solitude, both before and during marriage. It is an aeon of great
desire. It calls to you often that you might become more than you
are by helping to enliven all of your other aeons of power.
117 But spin it with virtue,
without thought of any to whom you are not married, save those who are
merely imaginations of your Ka, and then only in ways of respect not
degredation, for this is an essential of an intimacy of virtue and true
love.
118 Verily, upon the foundation
of the aeon of the Vm, all other seats of your power rest. As your
Vm expands, so too do all your other seats of power enlarge.
119 Of all the aeons of power the
Vm is the most easy to spin and enlarge. It is like the flint that
easily sparks the fire.
120 As it spins, it resonates
with its opposite - the Xe. Thus the Xe also becomes more
activated and more capable of channeling the powers of Elohim through
you.
121 As both the Xe and the Vm
harmonize, they spin together and cause a deep resonance within the five
aeons that are framed between them, and all seven aeons expand and
become full of light, filling your very body with strength and clarity;
enabling you to see what you did not see, to feel what you could not
feel, to know what you did not know, and do what you could not do,
because you become more than you were.
122 Now I give a challenge unto
the men of the Communities of Light. Verily, the women are more
virtuous than you. They could look upon a naked man other than
their husband and they would not lust after him. But how many of you
would look upon a naked woman other than your wife and not lust after
her?
123 Among the world, in the land
of Palestine, women are forced to be covered from head to foot in
formless fabric that the men will not be tempted by the barest of skin
that they might show.
124 The men who are Children of
Light must be greater than the men who are of the world.
125 Through prayer and fasting
you must overcome yourself. You must become your own master and
rule over every part of the mortal house of your soul.
126 Elohim did not make the
beauty of the bodies of men and women to be hidden beneath volumes of
shapeless clothes.
127 The Sisters of Light must not
be required to be bound by the wickedness of the world, but must be free
within the Communities of Light to uncover their head and their face,
and any other part of their body that they desire even unto nakedness,
without worry of stirring the lusts of the Brothers of Light who are not
their husbands.
128 Therefore, let this be so in
the places of the community that are set in privacy from the eyes of the
world.
129 And if any brother looks upon
a sister with even the slightest of lust, let him cover his eyes and
walk about as a blind man until he can look upon her only with pure and
virtuous thoughts.
130 And if he still is at war
with himself, let him go into his house, and remain there with prayer
and fasting until he has overcome his Adversary within.
131 Each day you should enliven
and expand your abodes of power that they may become as useful to you as
they were intended when Elohim gave you your gifts.
132 When you enliven your abodes
of power one after the other to begin or end your day, or even in the
middle of the day if you are tired, there is an order that you would do
well to follow, as the former is a spark for the latter.
133 First enliven your Ka,
followed or quickly accompanied by your Vm, followed by your Ja,
followed by your Qo, followed by your Xe, followed by your Zā , followed
by your Wz.
134 Once you have more fully
enlivened each of your primary abodes of aeon, unify and amplify them as
one with your Oo. Finally, after taking a deep breath in, slowly
exhale. As you near the bottom of your exhale spin your Aeon of
Aura, as one energy throughout your body, faster and faster, until you
can feel it alive inside of you.
135 At the bottom of your next
breath, speed your Aeon of Aura still faster and expand it outward still
further.
136 Do this for as many times as
you desire; each time speeding the spin and expanding your Aeon of Aura
outward.
137 This exercise builds the
divine powers inside of you, prepares you to more easily use them for
good, and stores reservoirs of power in your soul that will abide in
peace awaiting for your call in time of need or desire.
138 Verily, I promise unto you; I
shall teach my Apostles all of the secrets of the seven aeons of power
that reside within you. And with the worthy and virtuous, they
shall share all that I have spoken and shown to them, and nothing shall
be impossible to the worthy Children of Light.
139 In this, you will no more be
as the people of the world, but will know the secrets of your own
creation and how to unleash the powers that reside within you which
Elohim has reserved for the righteous Children of Light.
140 You will need no more worry
about the powers of the world, for you will be above them, and greater
than they are or ever could be.
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