
A Peculiar PeopleCHAPTER 68
Yeshua teaches the Children of Light how to use many powerful herbs
and minerals for healing and making potions. He also explains the
consequences and benefits of how we dress, how we adorn ourselves, how
long we wear our hair, and whether or not men have beards.
1
And it came to pass that Yeshua remained among the Communities of Light
for one moon and taught both his Apostles and all the Children of Light
in the use of herbs and minerals.
2
He explained the properties of 111 herbs and minerals and specifically
how to use them with prudence for the healing of the body, to make
potions, and for many other purposes.
4
Many of the Children of Light were quite surprised to learn that plants
and rocks that they walked by every day could be used as such powerful
tools of light, when applied with understanding.
5
But amongst the 111 herbs and minerals, which Yeshua taught to them that
day, there were many that were rare and not to be found in the land of
Galilee.
6
To procure these uncommon plants and minerals, Yeshua charged Gurion of
Ptolemais and Gimiel of Capharsalama to journey together to the north
and south, and east and west, to obtain the items of which he taught
that could not be found in Galilee or even Palestine.
7
They were each given three gold coins and twenty of silver from the
treasury of the communities to fulfill their callings and set out to do
as Yeshua bid once he was finished with his teaching to the Children of
Light. (Though they returned from time to time to the Communities of
Light, ten moons passed before they had procured all that Yeshua had
asked them to find.)
8
Yeshua further instructed the Children of Light, concerning their dress
and adornment, saying, “You have heard me say that it does not matter to
Elohim how you choose to dress or adorn yourself or grow or cut your
hair, save you do so with cleanliness and dignity, as is fitting of a
temple of Elohim that you are.
9
But you have also heard me say that it is both the inside and the
outside of the cup that matters and not just one or the other. And
though your choice of adornment is of no consequence to Elohim, it is of
greater consequence to you than you have imagined.
10
In the world, there are people who think that only the outside is
important. They imagine that rich clothes make them like kings or that a
beardless face shows that they are still young.
11
Then there are those who do not care for the outside, and they often
look and smell like a dung heap. They think only the deeper inner things
of the spirit are important, so they disdain taking time to maintain the
outside in cleanliness or beauty.
12
But I say unto you unequivocally that a path that looks only at the
outside or only at the inside is a path of little understanding in the
Celestine Light. Verily, it is only a path that strives for the purity
and cleanliness of both the inside and the outside that finds the
greatest light.
13
Therefore, take care to not be enticed by either a greater love for the
inside or the outside, but to maintain both in a harmonious balance, for
together they are your temple.
14
When looking to the inside, see that you do not become overly pious. Do
not think that in your devotions you are above another, but judge none
and seek only to improve yourself. Others will emulate your example if
they find it worthy.
15
But when looking to the things of the outside, there are many more traps
of which you must beware, for more than the inside, the outside calls to
your vanities and entices you into the ways of the world.
16
Not long ago, it was the fashion for both men and women to grease their
hair and body with perfumed oil. Those who followed this fashion
proclaimed the joy of covering the stink of their unwashed body by a
perfume that attested to their personality and with heavy oil that gave
them a gloss of sensuality and the slipperiness of a wet frog.
17
And true enough, some women of Palestine would pass by veiled and
covered from head to foot but of who it was that passed there was no
doubt, for the heaviness of their distinctive perfume proclaimed them.
18
The people of the world are like a flock of sheep who blindly follow the
leader wherever they go. Therefore, when one who is admired or of
elevated rank in society begins to apply perfumes and gloss themselves
with oil, the rest of the sheep think that they must emulate this
fashion that they too may be considered in a similar light of
admiration.
19
What of you, Children of Light? You are a divine priesthood, a peculiar
people, a chosen generation, for you have a fullness of the Celestine
Light of Elohim. Are you in the world but not of it, or have you
followed after the fashions and styles of the world?
20
Lest anyone is tempted to dress and adorn themselves in the ways of the
world, let them ask themselves this question:
Who am I trying to impress?
21
For to dress and adorn as the world dresses and adorns in the passing
moment of current fashion can only be meant to impress people of the
world, as this has not been asked of you by Elohim.
22
Then how is it that you can impress Elohim in the way that you dress and
adorn yourself? Simply by honoring the creation and magnifying it.
23
Consider that Elohim has already dressed and adorned you with the color
of your skin, eyes, and hair, and the shape of your face and body.
24
For most men, you have been given that as you mature, hair begins to
grow on your face and for both men and women that the hair on your head
does not cease to grow at any age, but does turn silver for many as the
years pass.
25
Therefore, consider that, for both men and women, your hair is one of
the greatest adornments given to you by Elohim and a true reflection of
your outward beauty if you care for that which you have been given.
26
Does that mean that every man and woman should just let their hair grow
unabated and unattended? Nay, it does not. To show love and honor for
the outside of your temple, you must keep it clean and be creative with
styles and adornment of both your hair and your beard, in ways of
respect, even as a gardener weeds his garden and arranges it to best
showcase the beauty of the flowers and herbs.
27
Some of you have adopted the styles of the Romans and Greeks wherein men
remove the hair from their face, with the pain of such action to ever
remind them that they are taking away that which Elohim has given.
28
Likewise, some cut the hair of their head very short, even to the point
of bareness such as with slaves, for thus do some of the Romans, and it
is the fashion, is it not?
29
And the fashion today among Roman and Greek women is to remove all hair
from the face and body except a shoulder crop on the head and then to
draw on fake eyebrows to replace the real ones that were ripped out.
Even many men are emulating this torturous style that requires plucking,
burning, and caustic herbs.
30
I am not here to reproach you. In truth, it is important for you to be
pleased with your own appearance, and what you choose to do with your
body hair is of little consequence to me or our Mother and Father in
Heaven.
31
Keep it or remove it as it makes you happy, as its main purpose is to
alert you when bugs alight on your skin and to hold your scent. But the
hair of your head and beard is another matter.
32
If you remove your beard or cut off the hair of your head or if a woman
shortens her hair substantially so it no longer falls at least below the
blades of her shoulders, consider why you are making that choice and if
in doing so you are showing the greatest honor to your creator and to
the most glorious temple you have been given.
33
If you are not doing it because it is the current fashion and are not
doing it out of disrespect to Elohim, who created you and gave you hair
that desires to grow long, but only because that choice of appearance
makes you most humbly proud of who you are as a son or daughter of God,
then Elohim will not look upon you with disfavor and neither should
anyone else.
34
I just ask for you to consider thoughtfully and prayerfully how you
choose to create your appearance and how you adorn your body, and in
this, I would give you some thoughts to ponder upon.
35
Let us first consider the hair of your head. If never cut, for many it
would be down below their waist and even to their knees before they
died. So there is practicality in trimming it from time to time. But how
much is a goodly amount and how much is excessive to the point that
perhaps you are dishonoring Elohim the creator or injuring yourself in
ways that you are unaware?
36
I tell you with words of soberness that there is far more to this than
the honoring of the creator.
37
Remember the story of mighty Samson and how it was his hair that gave
him strength? The Roman men cut their hair very short, and they think it
makes them more fearsome and less like women who tend to have longer
hair, but verily, I say unto you it is the opposite of what they
suppose.
38
Your hair is your crown; even for those men may who lose some of their
hair as they age. Elohim would not have created you with endlessly
growing hair unless there was a very important reason for it. And that
reason is that your hair is a special reservoir of your Celestine power
and mystical gifts as Children of Light.
39
It is for this cause that women, more than men, more often exhibit the
special gifts of the Children of Light, for it is they who tend to allow
their hair to grow long and by that hold much power unto them, waiting
to be called upon in time of need.
40
Though men and women, who are Children of Light, may be of equal faith
and love, the women will more often be able to manifest their mystical
gifts because their long unblemished hair helps them to call upon their
greatest potential and succeed where men fail.
41
Of this, you have a great testimony in my wife Miriam. Many of you have
witnessed, and others have heard of her great feats utilizing the sacred
power of Celestine Light. Many assume it is because she has been so long
with me, and there is truth in this. But no less is it because like
Samson, she has never cut her hair, save to trim the ends. Nor has she
ever poisoned it with caustic dyes or dyes of incongruent color or with
suffocating or perfumed oils. And like Samson, her lustrous hair is a
reservoir of power that has served her well.
42
Nevertheless, it is among men, few though they are, that more often the
greatest power in the gifts of the Children of Light can be seen, for
they have the advantage of being able to grow hair not only from their
head, but also from their face, perhaps a compensation for the hair they
often lose on their head as they age.
43
Let us now consider the coverings of poison that have been in fashion to
put upon the hair. Of what use is a torch if it is covered? And of what
use is a reservoir of power, even long hair, if it is suffocated beneath
a heavy perfumed oil or altered from its natural color with an indigo or
henna dye, changing it from the perfect form and color Elohim created
just for you to maximize your ability to harmonize with your essence and
call up the power of Celestine Light?
44
Yet in the world both men and women cut their hair. Men remove the hair
from their face; both use dyes to change their natural color or cover
their hairs of silver and heavy oils to gloss them. Why? All this in the
pursuit of false youthfulness that is more truly realized by good food
and a brisk and physical life?
45
And why does a man or woman that is married, as all are at a youthful
age, have the need to look younger than they are? Will their husband or
wife love them any less because they look their age? Are they afraid
that their mate will look for someone younger if they do not look
younger themselves? Or are they playing with fire and with adulterous
thoughts trying to catch the attention of someone who is not their
husband or wife?
46
Even as Elohim created man and woman with hair that always grows, so too
were they made that in their latter years for many, their hair may
become tinged with silver and even all white. Again, other than from a
vain desire to appear younger than their true years, why would a man or
woman seek to counter that which Elohim has given to mark the span of
years and maintain a harmony with your knowledge and experiences?
47
Please understand clearly that retaining your natural hair color at
every age supports the harmony of your essence and facilitates the
calling forth of your Celestine powers.
48
Only when your hair color results from disease or poor health is this
not true. Then it is another issue that must be first addressed, not
with dyes, but with healing and wholeness.
49
In truth, most people who become silver-haired do so years prematurely
because of their incorrect diet. Instead of eating foods filled with
life, they eat foods full of death. Because of this, their hair turns
silver before its time, and they die many years before their time.
50
If without vanity and with harmony, you simply do not desire silver
hair, then eat the herbs and foods I have told you, and for most, your
hair will retain its natural color until the day you die and return to
its former glory if the silver has already appeared.
51
But for some, even with all this, silver hair will still arrive. If it
does, realize it offers you greater power if you embrace it because it
is has been given to you by Elohim to most purely harmonize with your
essence.
52
If your diet does not maintain the color of your hair of youth and for
your self-esteem you still cringe to see the silver, then cover it only
with gentle natural herbs and only in your natural color; else, you
create a significant disharmony in your aura that cannot be overcome in
ways other than returning your hair to its natural color.
53
“I have spoken at length about hair, which to many would seem a trivial
subject, inconsequential to spirituality. But among you, the Children of
Light, I hope you now understand that the condition of the hair of your
head is of great consequence, for it is one of your most important
reservoirs of power and you will never be able to become master Adepts
of all the secrets of Celestine Light that could be yours if you cut and
treat your hair and beards as poorly as do the people of the world.
54
How is it that hair is such a reservoir? Verily, it is the record keeper
of the aeon of every experience of your life. Your hair grows about the
width of a fingernail each moon, more if it is very healthy from a good
diet and not being attacked with heavy oils and caustic dyes.
55
That fingernail of growth has aurically stored all of the experiences,
both good and bad, that you have had during that moon. Those experiences
remain an energy within you, no less powerful than when you experienced
them.
56
Your mind may remember the events, but your hair remembers the energy,
if it has not been poisoned by heavy perfumed oils or caustic or
incongruent dyes.
57
Whether your experiences were good or bad is irrelevant once you
understand the secrets of how to use the aeon stored in your hair and
harness it to help empower your special gifts.
58
Even anger has a beneficial power if it is righteous, and even that
which hurt you in the past can be called upon and aided by the energy
stored in your hair, to help you in the present.
59
There are several things which contribute to your ability to use your
gifts. Chief among these are faith and love, but also important are
knowledge, courage, self-confidence, tools that magnify and focus, and a
reservoir of power in your temple to call upon. A wise Child of Light
will seek after all of these things.
60
Now I would also speak to you somewhat about your adornment and dress.
Be not gaudy such as harlots of the world, but neither absent of
adornment such as the zealots.
61
Would you build a temple to Elohim out of stone and then put no further
adornments upon it to beautify it and make it special and unique? No,
instead you would build it of the finest stone and then enhance its
appearance with gold and gems and fine woods and carvings placed with
elegance and dignity.
62
All throughout the temple you built to Elohim, you would inscribe the
sacred symbols of power, unknown to the world but given to the Children
of Light.
63
As you would do this for a temple of stone built to Elohim, should you
do any less with the temple that you are, which Elohim has created for
your glory and exaltation? In no way should you appear like the people
of the world in your clothing and adornment. I tell you plainly that you
should not look like them. Again, I speak not of gaudiness or
extravagance or garishness, but of color, quality, uniqueness, and
style.
64
Adorn yourselves not with copper or silver, for their usefulness in
calling the Celestine Light is not so great, but only with gold, even if
it is only threads woven into your garments, for this is the metal
through which the powers of the Celestine Light easily flow.
65
In the stones that you choose to wear in your rings and pendants and
other adornments, abandon the glass trinkets of the world and choose
only those stones of power which I have taught you, that you may always
have near-at-hand tools to aid you in the use of your special gifts of
the Celestine Light.
66
If you fashion jewelry of gold, let it contain some of the secret
symbols of power. Others may be intrigued by them, but only a true Child
of Light steeped in knowledge will know their meaning and how to use
them.
67
In your clothing, please do not wear drab colors like the people of the
world, for the colors of their clothes are a reflection of their
conformity to the fashion of the day or to the poor state of their
spirit.
68
Rather, choose to wear bright and cheerful colors, even if only accents
upon a predominance of white, that you will draw to you aeons of the
same. In this, be not gaudy, for you are not court entertainers, but in
all things show the class of Celestines, for more noble than kings and
queens you are.”
69
Then Yeshua begin to teach the Children of Light many of the secrets of
which he had spoken that they knew not, including further enlightenment
upon sacred symbols, and how to use tools of focus and gold and
gemstones and the formulas for many healing elixirs and potions of
power.
70
These things cannot be written, but only spoken of in secret among the
Children of Light, for Yeshua commanded those of the light not to cast
their pearls before swine or reveal the sacred mysteries of Elohim to
the world, which could comprehend their divine purposes not at all.
71
As he has spoken, so shall it forever be.
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